Tuesday, May 17, 2016

Woman and Ramadhan


Role of a home-maker in Ramadan

By Aminat Ahmad


Preparing the family for the new spirit of Ramadan is more of the wife’s duty. Muslim women therefore need to be adequately prepared for the spiritual exercise. As a woman at home, you have to buy all the necessary things for the month before the first of Ramadan. This will enable you to spend less time during the holy month rushing around. It will also help you to be focused on your religious activities and spiritual development.

Remember that everyone in the family, even the kids, can participate; so, preparing them psychologically and physically for the period of fasting is your duty as a woman. You need to plan ahead in order not to lose the balance between your responsibility as a woman at home and your religious duties such as reading Quran, salat, qiyamu-lail and others. You may have to also prepare some meals ready to be stored in the freezer. You can chop onions, vegetables and store them in the freezer to have them ready when cooking during Ramadan. You may also soak maize or millet for pap and store them in the freezer, this way, you will save yourself a lot of efforts in getting them done during the month

If you have bad sleeping habit, start readjusting now so that you can wake up to prepare sahur for your family. For women who are fasting, that can mean long hours preparing meals. Some also have to feed children who are not fasting while avoiding food themselves. All these can be very challenging for women if not adequately planned for. Ramadan is a great opportunity to share specifically, its values of spirituality, generosity and kindness with others, especially your neighbours. It’s a great time to invite people for iftar.

If you are planning to invite guests for Iftar, the best time to do that is during your monthly period (menstruation). This is because you will not only be ready to taste the food that is going to be served, you will also have more time for cooking since you will not be engaged in some acts of worship. Be sure to invite Muslim family and friends including neighbours. There are clear exemptions in Islam from fasting in Ramadan for those that are rattled by illness, pregnant women, and breastfeeding mothers. Although some nursing mothers, sick and pregnant women, still observe their fasts because of confluence of social, religious, and cultural factors. It is in order to the extent that there is no harm done by fasting. Otherwise it can be suspended and paid back at a later date.

Wednesday, February 17, 2016

The phone is ringing … as I run to attend it, I realise the living room is a mess with toys lying all over.

As I start speaking, the call from the potty comes “Mama! I’m done!”

The pressure cooker then whistles and wakes up the sleeping baby.

While this is my average day, I am not complaining. Seriously. Alhamdulillah for all these blessings — kids, provision, shelter and so much more. But I know that I, and all stay-at-home mummies like me, feel stressed out at times. So, let’s tackle it together.

People often tend to view “Homemaking” as a list of chores like cleaning, washing and cooking of course.

This concept needs to be rebuilt.

Homemaking is all about making a HOME.

All these chores are physical in nature, but we need to first touch the emotional side of it.

Bringing up bright and pious children into the world, providing and fostering all needs of your husband and still maintaining a peaceful and happy home … all this is indeed a big deal.

So, I am presenting a few ideas which might help you and me run a household smoothly.

1.Realise everything is from Allah (Ta'ala) and everything happens according to Allah’s plan. Accepting this should definitely take a lot of pressure away at once.

2.Make lots of dua’ and ask Allah (Ta'ala) to make your affairs easy for you.

3.You are constantly setting goals in your mind — what is the work that needs to be completed today? What should I cook? But if it doesn’t go as per your plan, take it easy! Nothing will happen if you mop the floor the next day or order from a restaurant for a change. Everyone knows kids are unpredictable.

4.Re-energise your imaan listening to a good lecture while mopping the floor or cutting veggies. If you are a nursing mother, utilise the time to read some beneficial material.

5.Find out easy recipes of your family’s favourite dishes, it save loads of time.

6.Treating children as creations of Allah will help us be more patient (a reminder to myself first).

7.Cut down anything and everything that causes Allah’s displeasure and is a complete waste of time. Time is extremely precious.

8.Stress comes when you are overdoing it. Take things easy. Cleanliness is half of faith but that doesn’t mean you do cleaning all day long. Imagine a clean house with frustrated kids and a tired wife when the master of the house arrives!

9.Don’t feel distressed thinking you are moving away from the path of Allah (Ta'ala) due to lack of time. Try and make every act of yours an ibadah. This is what you need to do: have the right intentions with proper action and lots of dua. There, you are done

10.Take care of yourself first so that you are able to take care of others.

Happiness comes from within. If we cannot be happy within our own homes and with our own families, chances are very few of us will be happy elsewhere.

Source :Islam-info

Wednesday, January 28, 2015

A Muslim woman and Free time

Free Time

Everyone seems to wish they had more of it. Being a wife and the mother of seven children I have often thought to myself that if only I had some free time I would... What would I do? Here we come to a universal truth about free time. It is used in one of two ways. Either it is put to good use or it is wasted, sometimes in sinful use.

Of course, we will all agree that performing some sort of Ibadah would be the ideal use of free time. However, we often forget that the performance of Ibadah is the very reason for our life on earth. Allah (swt) says: “I have not created jinn and humans except so that they may worship Me.” [51:56]
Allah did not create humans without reason. Nor did He create them for the sake of spending their time in pointless activity. He created them for Ibadah in the complete meaning of Ibadah - worship of Him as the one Almighty Lord of the Worlds.

Ibadah refers not just to ritual, physical, and mental acts of Ibadah such as Salah, Saum, Zakah, and Hajj. These are the Arkan of Ibadah. The true and complete meaning of the word Ibadah includes much more. As Ibn Taymiyyah puts it, Ibadah is “a comprehensive word that refers to all that Allah (swt) loves and all that pleases Him.”

So how does all this tie in with a woman and free time? If we examine the question and take a deeper look at exactly how Ibadah is performed in a woman's life, the desire for “free time” takes on a new meaning.

Adh-Dhahabee related in Sayr A'laam An-Nubalaa from Asma bint Yazeed Ibn As-Sakan that she went to the Prophet (saw) and said, “O Messenger of Allah, may my father and mother be sacrificed for you. I have come to you on behalf of the women. Verily Allah has sent you to men and women. We have believed in you. We do not go out and we remain in your homes. We are your source of physical pleasure. We carry your children. A man goes out to pray Jum’ah and Jamah, and follows the Janazah. And if you go out for Hajj, or Umrah, or Jihad, we look after your wealth. We wash your clothing. We raise your children. Shall we not share in the reward?”

The Prophet (saw) turned to his Companions and said, “Have you ever heard anything a woman has said better than what she has said?” Then he said to her, “Understand O woman, and inform the other women. Indeed a woman's perfection of her relationship with her husband, her seeking his pleasure, and doing that which he approves of is equivalent to all of that.” Asma left exclaiming “Laa ilaaha illallaah.”

Here, the Prophet (saw) explains an important aspect of Ibadah which applies uniquely to women. He informs us of the way to her success and how she has been granted this distinguished form of worship, one that many of us complain about. It is equivalent to Jihad, praying Jum’ah and Jamah. It is commensurate to participating in the Janazah, performance of Hajj and Umrah.

This Ibadah is the perfection of her relationship with her husband, her seeking his pleasure, obeying him, and doing that which he approves of. It is the caring for her children and her home and remaining within her home. Allah (swt) in His incomparable mercy has provided her with other deeds which replace those deeds that men usually perform, so that she may achieve equal reward.

One might argue that most of the women participate in these actions on a daily basis, even the disbelieving women. However, the concerns of a Muslim woman are nobler. She sets her sights high in her actions. She is aware that her every act, when performed islamically, is an expression of her worship of Allah (swt).

What is it that makes a woman wish for free time? Usually it is a need for a more personal time period wherein she may direct her energies into something that she would individually benefit from and enjoy. There is nothing wrong with this and indeed, when done with the correct intention, this too falls into Ibadah.

However, the waste of free time is an evil that many of us succumb to. The world is filled with opportunities for us to waste our time. Shaytan whispers here and there and before you know it we've intended well but failed to follow through. All of us are prone to wasting our time or failing to take opportunities to use our time well.

This is how it happens:

Tasweef

Putting things off until “later”. It is very easy to fall into a rut of aspiring to do good while not putting forth a sincere effort. Success in doing good things with our time is much like repentance. Is repentance sincere if you just think about it, express your desire to repent, and then say, “Oh, maybe I'll repent next month?”

Similarly, if you wish to memorise Qur’an, or further your knowledge, but continually put your efforts on a back burner, you've fallen into Tasweef. In order to succeed at something we must first rectify our intention, then make sure that the thing we are aspiring to is in accordance with the Qur’an and Sunnah, and finally we must step forward with a firm foot. We must be serious in our commitment.

Going Out

Affairs outside our home can be harmful as well as Haram. Would you even think that going shopping could fall into this? Don't be surprised. Islam directs that a woman is primarily meant to remain in her home. She may come out for her needs. If she goes out, according to the conditions of the Shariah, for a need which her husband cannot fulfil for her, then there is nothing against that. But, sometimes we fall into a western mentality of role sharing. Now there is nothing wrong with a husband helping his wife out and vice-versa.

However, a woman taking over responsibilities of the husband with the intention of “making things easier on him” is skirting on the questionable. This is particularly so when we talk of shopping and other such needed but not always necessary tasks. A better way would be to organise herself and her household affairs and that of her children by simplifying her lifestyle and cutting back on the unnecessary.

A Muslim woman's constant going to the markets to make the household purchases and her desire to do so is wrong. Some women have no intention to purchase anything. They just want to walk around the market and see what's new. Maybe there's a new style, new material, something nice. So she has no true need to go out. And we know the Hadith of the Prophet (saw) who said, “If a woman goes out of her home Shaytan will attract attention to her presence.” [At-Tirmidhi]

Meaning he will draw attention to her presence and make use of the opportunity either in tempting her or tempting others through her. If a woman remains in her home then Shaytan cannot do this. The Prophet (saw) also said that if a woman goes out of her home she “appears in the form of a Shaytan and she leaves in the form of Shaytan.” [Muslim]

How? The scholars have said that Shaytan comes to those who are before her and make her coming out appear attractive to those who are looking. And when she leaves he makes her appear attractive to those who are present and see her leaving.

So she causes people to look at her and she causes their temptation. Allah (swt) and His Messenger (saw) have ordered us to remain in our homes and to come out only for true need to do so.

“And remain in your homes” are the words of Allah (swt) addressed to the believing women and the wives of the Prophet (saw). The word in the Ayah, “qarna” means to remain and adhere. Allah has ordered the woman to adhere, to stay, and not merely to it, in her home. She should accustom herself to staying home and not going out. And if she does go out she should feel uncomfortable in doing so.

A sign of Iman of a true believing woman is her feeling that her home is where she belongs. And a sign of a diseased heart is that of a woman who feels uncomfortable staying at home. Examine your heart for the stirrings of disease. Treat yourself by applying Allah's command. By rectifying our hearts contentment can be bred and truly appreciated.

The Telephone

Ah, the telephone. A wonderful invention it was, without doubt. It did away with a lot of travel, sending messages by hand, and unexpected visitors. But it also brought us the opportunity for wasting large blocks of our time and, sometimes, committing serious sin such as talking about things that are none of our business. A telephone does indeed fulfil a need for us as women.

It provides us with an opportunity to “visit” with our friends and family without leaving our homes. We can share a cup of tea with a friend as a relaxation from the occupation of daily chores. But, it can also steal valuable time that can be put to more beneficial use. Use it with attention and care or you will find that it will use you.

Music and Singing

Allah (swt) says: “And befool them gradually those whom you can among them with your voice, (i.e. songs, music, and any other call for Allah’s disobedience) make assaults on them with your cavalry and your infantry.” [17:64]

“And of mankind is he who purchases idle talk (music, singing, etc.)” [31:6]

In explaining this Ayah Ibn Masood said: “Wallaahi Laa ilaaha illaa huwa this refers to music and singing.” The Prophet (saw) said, “There will come among my nation a group of people making permissible the wearing of silk (for men) the drinking of wine, and the usage of musical instruments.” [Al-Bukhari]

This was pointing to the fact that such deeds were originally forbidden but would be made permissible in later times by those who stray from the correct path. I'm sure we can all agree that Allah (swt) has not forbidden a thing except for the corruption or harm that it contains.

Now, there may be Muslims that listen to music for pleasure. If you are one of them, I advise you to research the subject to learn of its impermissibility and work on your Iman. A Mumin would turn to Qur’an for such pleasure.

I like to believe that most Muslims do not listen to music but rather find it an unintentional part of their lives - on the radio, while listening to the news, computer software, and the like.

If you are truly benefiting from such things, don't fall into the neglectful habit of not turning the sound down whenever music comes on. It's so easy to do - to just sit there and think that it will stop in a minute. This occurs a lot with children, especially with computer software and video games.

If they can't use them without the sound and the sound is full of music then maybe the actual benefit should be reconsidered. Sooner or later we will tire of turning it down or having to constantly say, “Turn down the music!” And, sooner or later, we will find music a constant element of our lives. Sooner or later.

Gossip and Backbiting

Most of us have, at one time or another chewed the flesh of someone. It may have been an enemy or a friend, an acquaintance, a supervisor, or an employee, or even our own spouse or child. Gossip and backbiting are nasty deeds and they can become habitual. Though not restricted to females, it is notoriously recurrent in us. We have a reputation for it. We fall into it easily. And again, it is usually idle time, time not well spent, that is the trap laid into which we place our wagging tongues.

When we call a sister just to talk, how many times do our conversations turn to the affairs of others? When this happens do we forbid what is wrong and command what is right? Do we discuss shared secrets under the pretence of seeking advice. When we call or go to visit, do we start with good intent but fall into talk that rings with “Did you hear?” “Can you believe that she?” and “So-and-so said this and that.”

Often talk enters into the perimeters of the Haram, causing us to use our free time in an extremely detrimental way. Even our silence to its occurrence is an abuse of time for which we are accountable.

Films and Television

This is a particularly dangerous tool of learning and change. Audio/video anything has the incredible ability of making lasting impressions in the mind and upon the soul. Mannerisms, morals, and beliefs can be culled from them. If exposure is continuous the influence can begin to be seen within a very short period of time, in changes of belief as well as in the amount of time spent viewing.

Don't fool yourself into thinking that children are the only ones who are impressionable and susceptible. Adults can be just as easily influenced and addicted. Now, consider this view of films and television shows, given by the lecturer Saeed bin Misfir Al-Qahtaanee.

“A film or a show is basically a story. A liar called a writer or producer writes it. After he writes it he approaches a group of other liars and actors with the intent to perform and bring the story to life. You play this role and you perform this part. You're the mother, you play the father, you the son, and so on, and they sit together for two, three, or four months to produce the story and present it to the people. And then people spend long stretches of time sitting together following the story as if it were true while in reality it is a lie. Actually a person shouldn't even be looking at it. . . They even have a way of capturing the viewer’s attention by leaving them in suspense at the end of the show so that they will make it a point to watch the next show.”

Granted, there are possibilities for useful and permissible use of television and video. But the concern is in that which is, without question, forbidden. Ask yourself, “Am I watching or listening to things that I really, islamically, should not?” Am I using my time well in doing so?

We are left with the subject of how to use our free time beneficially. The world is filled with activities. How do we choose who, what, when, and where and at the same time reassure ourselves of why? Here are a few principles that can put some perspective and equilibrium into our lives.

Fear Allah

Place this feeling into everything that you approach in your life. Keep in mind the pillars of our Deen - not just that of Iman and Islam but particularly of Ihsan – “to worship Allah as if you see Him and, though you cannot see Him, know that He sees you.” [Mutafaqun 'alaih]

What a powerful statement! Make it words to live by. Also remember that our entire lives and the world around us is a test. Know that you will be asked how you spent your time, your money, your health, and your wealth. Allah (swt) tells us in Surah Al-Kahf: “Indeed We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds.” [18:7]

Pay attention to your life and the outlook you put into your day-to-day activities. Allah (swt) observes us. He knows our every movement. We should consider this observance and emphasise our awareness of Allah (swt). If we fear Allah (swt) and maintain our consciousness of Him (swt) we will be more responsible with our time and our use of it.

Be Responsible and Responsive

As women we have varying circumstances and situations within the folds of our lives and our responsibilities vary accordingly. First and foremost we are responsible to Allah (swt). All of our obligations in life are subjective to this. If we could only keep this is mind most things would fall into place and much wrong avoided.

But sometimes we overindulge ourselves in personal desires causing us to neglect areas of responsibility to the point that we step over the bounds of right into wrong. The fabric of our lives is as different and varying as fingerprints. Some of us are married though others are not. We may live all alone or within an extended family home. You may have a child or two, others have a houseful, while even others have none.

Therein each of us will find a different balance of responsibilities and a varying amount of free time. If you were to list all of the responsibilities that you have as a woman you might feel a bit exasperated. However, the key is not in making a “To Do” list but more a reminder to be responsive to those things around you that need you.

For example, a baby has a right to the breast milk that Allah (swt) has created for its nourishment. A mother has an obligation to offer it. But the responsive part of this relationship is recognising that the child needs not just the milk but the loving, caring warmth, the emotional cradling, the comforting nipple of his mother's breast. A relationship of physical contact and emotion is created and needed, one for which a bottle is a poor replacement. A baby is not aware of the nutritional difference that mother's milk provides over other milks. But she is aware of the difference in comfort, closeness, and affinity that she feels when she nurses from her mother's own milk.

By looking beyond the “right” and “obligation” aspects of our lives and turning our minds to the benefit, reward, and fulfilment that can be gained by living out our responsibilities we can find pleasure and satisfaction in things that are otherwise done without attention or enjoyment.

In the patchwork of our lives we will find that there is blessing in whatever Allah (swt) has given us if we only look for it, nurture it, and give it its due. The more responsive we are to our individual blessings, the more benefit we will gain.

Be responsive to the daily situations that Allah (swt) places you in. Act and react with full awareness of your duties to all aspects of your life and the people and things within it. Stop and ask yourself if you are truly fulfilling the rights of Allah (swt), the rights of others, and the rights of yourself.

Keep Good Company

Most of us have a “best friend”. She (or even he) is the one whom we call and discuss our innermost feelings and concerns with, the one with whom we share our day-to-day happenings and thoughts, the one whom we turn to for advice. No wonder the Prophet (saw) said, “A person follows the faith of his friend. Therefore, consider with whom you make friends.” [Abu Dawoud & Tirmidhi]

A good companion is one who will listen, yet stop you if you gossip. She will encourage you toward good when you incline toward evil. She will tell you that you are wrong when you need to hear it. She will remind you of Allah (swt) and remind you to remember Him.

She will prohibit you from disobedience to Him. And perhaps most importantly, she will do this without fear of losing you as a friend just as you, if you are worthy of such a companion, will accept it with a good heart and thank Allah (swt) for the blessing of such a good friend.

Identify Your Weaknesses and Desires

All of us have them. Some of us control them. Many of us indulge in them. It could be talking on the phone, e-mailing friends, going shopping, social engagements, an outside job, even going out for Dawah or education. Any one of these activities has the potential to turn into a platform for misuse of time and neglect of responsibility.

As part of a balanced life there is no harm in participating in any or all of these things as long as they involve nothing forbidden. But if they overshadow or negatively affect the other areas of your life, particularly those things that are obligations, you could be setting yourself up for some major questioning on the Day of Judgment.

Sit with yourself and examine where and how you spend your time. Often we may find that we give an abundance of our time to things that are beneficial but not really necessary while other areas of our lives are not being cared for properly. Single out those things that seem to dominate your life.

Examine them for their value. Are you sacrificing time from other obligations in your life to make room for them? Does it affect your relationships with the people in your life? We don't have to give up the things we enjoy. We just need to maintain the equilibrium that is necessary to balance the many balls that we choose to juggle.

Free time is a luxury that most of us enjoy and would appreciate more of. But in doing so we must keep in mind that every second that ticks by comes to an end and does not return until we are called to account for it. Spend your time well as it is stated so superbly by the Lord of the Worlds:

By al-'Asr (Time), Verily mankind is in loss, except those who believe, and do good righteous deeds, and those who enjoin one another to truth.

Shared from : mission islam.


Sunday, April 29, 2012

Does Quran allow to beat muslim women


As-salamu`alaykum brothers and sisters in Islam. First of all, thank you for your wonderful site. May God bless you, in sha’ Allah. I’d like some explanation of surat 4, verse 34, and also the part that means “beat them (lightly).” Does the Quran allow us to beat women? Please, I’d like to know more about it. Thank you very much. As-salamu `alaykum. The verse in question, says what means: (… As to those women on whose part ye fear disloyalty and ill-conduct, admonish them [first]. [Next], refuse to share their beds, [And last] beat them [lightly]; but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, Great [Above you all].) (Surat An-Nisaa’ 4:34)


Thank you, brother, for your question. It shows how you care for deepening the understanding of Islam in your heart, and we’re honored you chose us to offer you this support. We hope this answer will provide you with a logical explanation from many angles of the issue. 


First, let’s remember that domestic violence is a universal issue. Despite the universality of domestic violence, Muslim men involved in wife abuse have attracted more attention than others. Their stories are highlighted in the media, giving the impression that this is an inherent part of Islam supported by the Quran, which of course is not true. 


“How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her?” This question was asked by the Prophet Muhammad (peace be upon him) more than 1,400 years ago. It is applicable today to all people of all faiths and cultures, considering the rates of domestic violence all over the world. 

So before we elaborate, let us begin by agreeing on some important points: 

There is a distinction between Islam and the behavior of individual Muslims. As in any law, creed, or faith, it is unfair to hold each and every Muslim as an official representative of the faith, perceiving his or her behavior as a reflection of Islamic teachings and assuming it is supported by the Quran. Individual behavior is nothing but a reflection of a human individual, who could be right or wrong, gentle or violent, pious or otherwise. If some individuals who happen to be Muslims misbehave, then this is their personal problem of bad manners or misinterpretation of the rules of their faith. It is not fair to allow their aggression to tarnish the image of a major world religion and all its millions of followers. 


Islam honors and respects women. In fact, abundant evidence in the Quran and Sunnah assert the rights of women in words and deeds, giving them rights that promote and preserve their human dignity in all aspects of life and worship, so it is not logical that such a humane religion would encourage physical or psychological abuse of any sort against Muslims of either gender and of any age, race, or social status, much less against women. 


Marriage in Islam is a sacred bond. In Islam, the marriage of a man and a woman is not just a financial and physical arrangement of living together, but a sacred contract, a gift from Allah, to lead a happy, enjoyable life and continue the human race. The relationship between the spouses as described in the Quran reflects equal rights and responsibilities, and it should be based on tranquility, love, and mercy. It is the duty of both husband and wife to be a source of comfort and tranquility for each other. 


Allah says what means:
(And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your [hearts]: verily in that are Signs for those who reflect.) (Ar-Rum 30:21)
The Quran urges husbands to treat their wives with kindness. In the event of a family dispute, the Quran asks the husband to treat his wife kindly and not to overlook her positive aspects. Allah says what means:



(Live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.) (An-Nisaa’ 4:19)

Islam is also against emotional abuse, not just physical abuse. Emotional abuse includes name calling, belittling, using threat of divorce as a weapon to manipulate the other, threatening with a real weapon (even with no intention of using it). Even frequent teasing, though it might start as fun, may become a type of abuse if it takes the form of sarcasm or demeaning remarks. 

 The Prophet (peace and blessings be upon him) advised us to control our anger, not to call each other names, not to use vulgar language, and not to point a weapon at another person. This advice was general for all, but it should be taken even more seriously within a marriage. 


Considering these main points, let’s now take a closer look at the particular verse you mentioned. 


This verse has been greatly misconceived. Many people take it to allow wife beating, but this is not a correct interpretation of the verse. Islam is a whole system, so you cannot isolate one point without considering all other related issues. When the setting is not taken into account, it distorts and falsifies the original meaning. We should also keep in mind that the original Arabic wording of the Quran is the only authentic source of meaning. If one relies on the translation alone, one is likely to misunderstand it. 


The Arabic verb daraba is better understood as “hit” rather than “beat” (which means repeated hard hitting, usually with something). The one verse in the Quran that mentions this—Surah 4:34—has to be read in its entirety and understood in Arabic. 


Islam actually prohibits men from hitting women, except in one very limited case when the wife is continuously rebellious and disobedient—not when she disobeys one request—and only as a last resort after all else fails. The husband should first admonish her, then abandon her bed if she continues to be rebellious, and only if those steps have failed then he may hit, not beat, her. The earliest commentators understood that the hitting was to be light enough not to leave a mark and should be done with nothing bigger than a miswak (tooth stick). 


Also, Muslims are instructed to follow the exemplary model of Prophet Muhammad (peace be upon him), who was known to have never hit his wives, servants, or even an animal. Consequently, a Muslim husband does not have the right to beat his wife! 


What is the definition of “rebellious” and disobedient”?


In Islam, while men and women have equal rights, those rights are not always identical. Islam intends the spouses to be complementary, not in rivalry, so there is a clear set of rights and responsibilities for each within the contract that rules the relationship. Islam stresses the importance of respecting contracts, most of all the marriage contract, which is described in the Quran as “ mithaqan ghalithan” (a firm pledge). 


Furthermore, there is no tyranny in an Islamic marriage. We are all told to conduct our affairs by mutual consultation, as the Quran states what means:
(And those who respond to their Lord and keep up prayer, and their rule is to take counsel among themselves, and who spend out of what We have given them.) (As-Shura 42:38)
So in marriage, the man is named responsible for protecting, decision-making, and breadwinning; in return he has a right to have a quiet, orderly home and a loving wife to come home to who doesn’t make his life difficult with constant bad temper, nagging, or aggressive attitude. 

The woman is named skilled homemaker, loving mother, and faithful counselor; in return she has a right to be provided for fully by a caring, faithful, protective husband who honors her and respects her individuality. Both should be equally supportive, loving, and caring. Both merit respect and support from their partner. 

As in any other contract, signing means that both parties agree to the terms and intend to adhere to the rules. So failing to fulfill one’s responsibilities is a breach of the contract and merits limiting or temporarily withholding a corresponding right until that one gets back within the boundaries of the contract, or else the contract is nullified. 

So, for example, a wife who repeatedly and intentionally refuses to consult her husband and does things that damage the well-being of the family, or one who fails to do what they had agreed upon after consultation for no logical reason other than rebellion, or one who intentionally does what her husband hates just to make him angry, is certainly a type of woman who should be disciplined in order to preserve the peace and harmony of the Muslim home and the family members within it. This is, of course, assuming that the husband is continuously fulfilling his responsibility towards his wife and family but is not getting his fair rights in return, and that all other peaceful methods of resolving the dispute have failed. 

Commenting on this issue, Dr. Muzammil H. Siddiqi, former president of the Islamic Society of North America, states:

    While it is important that a wife recognizes the authority of her husband as the head of the household, the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute between them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to patch up the rift and solve the differences. 

    However, in some cases a husband may use some light disciplinary action in order to correct the moral infraction of his wife, but this is only applicable in extreme cases and it should be resorted to if one is sure it would improve the situation. However, if there is a fear that it might worsen the relationship or may wreak havoc on him or the family, then he should avoid it completely. 



    The Quran is very clear on this issue. Allah Almighty says:

        (Men are the protectors and maintainers of women, because Allah has given the one more strength than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient and guard in the husband’s absence what Allah would have them to guard. As to those women on whose part you fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) hit them (lightly); but if they return to obedience, seek not against them means (of annoyance); for Allah is most High and Great (above you all). If you fear a breach between them twain, appoint (two) arbiters, one from his family and the other from hers. If they wish for peace, Allah will cause their reconciliation; for Allah has full knowledge and is acquainted with all things.) (An-Nisaa’ 4:34-35)


      It is important to read the section fully. One should not take part of the verse and use it to justify one’s own misconduct. This verse neither permits violence nor condones it. It guides us to ways to handle delicate family situations with care and wisdom. The word “hit” is used in the verse, but it does not mean physical abuse. The Prophet (peace and blessings be upon him) explained it “dharban ghayra mubarrih,” which means “a light tap that leaves no mark.” He further said that face must be avoided. Some other scholars are of the view that it is no more than a light touch by siwak or toothbrush. 
    • Generally, the Prophet (peace and blessings be upon him) used to discourage his followers from taking even this measure. He never hit any female, and he used to say that the best of men are those who do not hit their wives. In one hadith he expressed his extreme repulsion from this behavior and said, "How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her?” (Al-Bukhari, English Translation, vol. 8, Hadith 68, pp. 42-43). 

    It is also important to note that even this “light strike” mentioned in the verse is not to be used to correct some minor problem, but it is permissible to resort to only in a situation of some serious moral misconduct when admonishing the wife fails, and avoiding sleeping with her would not help. If this disciplinary action can correct a situation and save the marriage, then one should use it.
Dr. Jamal Badawi, professor at Saint Mary’s University in Halifax, Nova Scotia, Canada, and a cross-appointed faculty member in the Departments of Religious Studies and Management, adds this: 


    If the problem relates to the wife’s behavior, the husband may exhort her and appeal for reason. In most cases, this measure is likely to be sufficient. In cases where the problem persists, the husband may express his displeasure in another peaceful manner, by sleeping in a separate bed from hers. There are cases, however, in which a wife persists in bad habits and shows contempt of her husband and disregard for her marital obligations. Instead of divorce, the husband may resort to another measure that may save the marriage, at least in some cases. Such a measure is more accurately described as a gentle tap on the body, but never on the face, making it more of a symbolic measure than a punitive one. 
    The permissibility of such symbolic expression of the seriousness of continued refraction does not imply its desirability. In several hadiths, the Prophet (peace and blessings be upon him) discouraged this measure. Here are some of his sayings in this regard: 


 “Do not beat the female servants of Allah.” 
    “Some [women] visited my family complaining about their husbands [beating them]. These [husbands] are not the best of you.”
I hope this answer has addressed your concerns. Please let us know if you need more information, and please stay in touch. May Allah guide us all to what’s best. 

Source : www.onislam.net